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May 27 Saint Augustine of Canterbury. CCTNtv Apostle of England († 605) Saint Augustine was prior of the monastery of Saint Andrew on Mount Coelius in Rome, when he was appointed by Saint Gregory the …More
May 27 Saint Augustine of Canterbury.

CCTNtv Apostle of England († 605) Saint Augustine was prior of the monastery of Saint Andrew on Mount Coelius in Rome, when he was appointed by Saint Gregory the Great as Superior of the forty missionaries he was sending to England. The Christian faith of England, more than that of any other nation of Europe, was the fruit of the labors and spiritual conquests of the ministry of monks. Its deepest Christian roots are more ancient than Saint Augustine and his companions, and date from the era of the Apostles. England, in the first century, furnished its contingent of martyrs during the persecution of Diocletian. England sent its bishops to the first Councils held after the religion of Christ became that of the Empire in 313. But in the time of Saint Augustine, the Anglo-Saxon conquest had cut down almost all the branches of the tree.
When Saint Augustine arrived, ruined churches, scarcely a Christian to be found to narrate a tradition, attested to the sacrilegious and incendiary hand of paganism, despite the labors of Saint Palladius and Saint Germain d'Auxerre in the fifth century. The last Christian Britons had taken refuge in the mountains of Wales. And England, the land of the Angles, had become a land of infamous slave-traders for the continent, including Rome; its merchants did not spare their own people when profit was at stake. In this way did Saint Gregory the Great come to purchase the English boys he saw marketed at the Roman Forum, and raise them in his house, which he had transformed into a monastery. Thus the definitive conversion of England began, in his compassionate heart, when in the sixth year of his pontificate he chose the prior of his own monastery for the mission to England.
Saint Augustine and his companions during their journey heard many reports of the barbarism and ferocity of the pagan English. They were alarmed and wished to turn back. But Saint Gregory sent word to them saying, Go on, in God's name! The greater your hardships, the greater your crown. May the grace of Almighty God protect you, and permit me to see the fruit of your labor in the heavenly country! If I cannot share your toil, I shall yet share the harvest, for God knows that it is not good-will which is wanting. The band of missionaries went on in obedience, after halting briefly to deliver letters of Saint Gregory at the Abbey of Lerins, and to the bishops of Aix, Tours, Marseille, Vienna, Autun, and Arles, as well as to obtain translators for the mission of the monks.
Landing at Ebbsfleet, they sent ahead of them their translator-emissaries, to say to the king of those lands that they had come from Rome, to announce to him not merely good news, but the Good News of all ages, with its promises of heavenly joy and an eternal reign in the company of the living and true God. They met with the Saxon King Ethelbert who had been reigning for thirty-six years, and with his barons under a great oak tree at Minster in the present county of Kent, and announced to him the Gospel of Jesus Christ. He was predisposed to listen to the missionaries; his Christian wife, Bertha, was a great-granddaughter of Saint Clothilda and Clovis. He wished to deliberate for a few days nonetheless, and when they returned in procession, chanting and preceded by the Cross, he promised only to give them liberty to practice their faith unmolested. He gave them a residence in Canterbury and provided for their needs. Their good example brought many to them for instruction and then Baptism, and at Pentecost 597, the Anglo-Saxon king, too, entered into the unity of the Church of Christ. His example was followed by the greater number of his nobles and people.
By degrees the Faith spread far and wide, and Augustine, as papal legate, set out on a visitation of Britain. He failed in his attempt to enlist the Christian Britons of the west in the work of his apostolate, but his success was otherwise triumphant from south to north. He died after eight years of evangelical labors, but his monks continued them and perpetuated them. The Anglo-Saxon Church which Saint Augustine founded is still famous for its learning, zeal, and devotion to the Holy See, while its calendar commemorates no fewer than 300 Saints, half of whom were of royal birth.

Reflection. The work of an apostle is the work of the right hand of God. He often chooses weak instruments for His mightiest purposes. The most sure augury of lasting success in missionary labor is obedience to superiors and mistrust of self.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 6
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✍️ Wednesday of the Eighth week in Ordinary Time
Book of Sirach 36:1.4-5a.10-17.

Come to our aid, O God of the universe, look upon us, show us the light of your mercies, and put all the nations in dread of you!
Thus they will know, as we know, that there is no God but you.
Give new signs and work new wonders; show forth the splendor of your right hand and arm;
Gather all the tribes of Jacob, that …More
✍️ Wednesday of the Eighth week in Ordinary Time

Book of Sirach 36:1.4-5a.10-17.

Come to our aid, O God of the universe, look upon us, show us the light of your mercies, and put all the nations in dread of you!
Thus they will know, as we know, that there is no God but you.
Give new signs and work new wonders; show forth the splendor of your right hand and arm;
Gather all the tribes of Jacob, that they may inherit the land as of old,
Show mercy to the people called by your name; Israel, whom you named your first-born.
Take pity on your holy city, Jerusalem, your dwelling place.
Fill Zion with your majesty, your temple with your glory.
Give evidence of your deeds of old; fulfill the prophecies spoken in your name,
Reward those who have hoped in you, and let your prophets be proved true.
Hear the prayer of your servants, for you are ever gracious to your people;
Thus it will be known to the very ends of the earth that you are the eternal God.

Psalms 79(78):8.9.11.13.
Remember not against us the iniquities of the past;
May your compassion quickly come to us,
For we are brought very low.

Help us, O God our savior,
because of the glory of your name;
deliver us and pardon our sins
for your name's sake.

Let the prisoners' sighing come before you;
With your great power free those doomed to death.
Then we, your people and the sheep of your pasture,
Will give thanks to you forever;
Through all generations we will declare your praise.

Holy Gospel of Jesus Christ according to Saint Mark 10:32-45.
The disciples were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him.
"Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles
who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise."
Then James and John, the sons of Zebedee, came to him and said to him, "Teacher, we want you to do for us whatever we ask of you."
He replied, "What do you wish (me) to do for you?"
They answered him, "Grant that in your glory we may sit one at your right and the other at your left."
Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?"
They said to him, "We can." Jesus said to them, "The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared."
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt.
But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served but to serve and to give his life as a ransom for many."

Commentary of the day : The Roman Missal
“We are on our way up to Jerusalem”

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