Brugge. Faith is also one because it is directed to the one Lord, to the life of Jesus, to the concrete history which he shares with us. Saint Irenaeus of Lyons made this clear in his struggle against …More
Brugge.
Faith is also one because it is directed to the one Lord, to the life of Jesus, to the concrete history which he shares with us. Saint Irenaeus of Lyons made this clear in his struggle against Gnosticism. The Gnostics held that there are two kinds of faith: a crude, imperfect faith suited to the masses, which remained at the level of Jesus’ flesh and the contemplation of his mysteries; and a deeper, perfect faith reserved to a small circle of initiates who were intellectually capable of rising above the flesh of Jesus towards the mysteries of the unknown divinity. In opposition to this claim, which even today exerts a certain attraction and has its followers, Saint Irenaeus insisted that there is but one faith, for it is grounded in the concrete event of the incarnation and can never transcend the flesh and history of Christ, inasmuch as God willed to reveal himself fully in that flesh. For this reason, he says, there is no difference in the faith of "those able to discourse of it at length" and "those who speak but little", between the greater and the less: the first cannot increase the faith, nor the second diminish it.[41]
Faith is also one because it is directed to the one Lord, to the life of Jesus, to the concrete history which he shares with us. Saint Irenaeus of Lyons made this clear in his struggle against Gnosticism. The Gnostics held that there are two kinds of faith: a crude, imperfect faith suited to the masses, which remained at the level of Jesus’ flesh and the contemplation of his mysteries; and a deeper, perfect faith reserved to a small circle of initiates who were intellectually capable of rising above the flesh of Jesus towards the mysteries of the unknown divinity. In opposition to this claim, which even today exerts a certain attraction and has its followers, Saint Irenaeus insisted that there is but one faith, for it is grounded in the concrete event of the incarnation and can never transcend the flesh and history of Christ, inasmuch as God willed to reveal himself fully in that flesh. For this reason, he says, there is no difference in the faith of "those able to discourse of it at length" and "those who speak but little", between the greater and the less: the first cannot increase the faith, nor the second diminish it.[41]