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Irapuato
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21 May Saint Eugene de Mazenod. Also known as Charles Joseph Eugene de Mazenod Memorial 21 May Profile Eldest son of Charles-Antoine De Mazenod and Marie-Rose Joannis. His mother was of the FrenchMore
21 May Saint Eugene de Mazenod.

Also known as

Charles Joseph Eugene de Mazenod
Memorial

21 May
Profile

Eldest son of Charles-Antoine De Mazenod and Marie-Rose Joannis. His mother was of the French middle class, convent educated, and wealthy; his father was an aristocrat, classically educated, and poor. Their marriage, and Eugene’s home life, were plagued by constant family in-fighting, and interference from his maternal grandmother and a neurotic maternal aunt. The women never let his father forget that they brought the money to the family.
On 13 December 1790, at age eight, Eugene fled with his family to exile in Italy to escape the French Revolution. He spent eleven years in Italy, living in Nice, Turin, Venice, Naples, and Palermo. While he learned Italian and German from dealing with people day to day, the bulk of his education came in Venice from Father Bartolo Zinelli, a local priest. In Palermo he was exposed to a wild and worldly life among rich young Italian nobles.
After the Revolution, his mother returned to France, but his father stayed in Italy, ostensibly for political reasons. Upon his own return to France in 1802 in an attempt to reclaim the family lands, Eugene tried to reunite his parents, but failed, and they were divorced, an unusual event in the early 19th century. His often unsupervised youth, the constant fighting at home, and the eventual break up of his family led to his patronage of dysfunctional families and those in them.
For years, Eugene struggled in himself, drawn on the one hand to the wordly life he knew from Palermo, and the beauty of the religious life he had seen in Venice with Don Bartolo. In an effort to work it out, Eugene began teaching catechism and working with prisoners in 1805. God won at last, assisted by a mystical experience at the foot of a cross on Good Friday 1807 when Eugene was momentarily touched by the full force of the love of God. He entered the seminary of Saint Sulpice, Paris in 1808. Ordained on 21 December 1811 at age 29 at Amiens, France.
Because of his noble birth, he was immediately offered the position of Vicar General to the bishop of Amiens. Eugene renounced his family’s wealth, and preferred to become a parish priest in Aix-en-Provence, working among the poor, preaching missions and bringing them the church in their native Provencal dialect, not the French used by the upper classes. He worked among the sick, prisoners, the poor, and the overlooked young. Eugune contracted, and nearly died from, typhus while working in prisons.
Eugene gathered other workers around him, both clergy and laymen. They worked from a former Carmelite convent, and the priests among them formed the Missionaries of Provence who conducted parish missions throughout the region. They were successful, and their reputation spread, bringing requests for them outside the region. Eugene realized the need for formal organization, and on 17 February 1826 he received approval from Pope Leo XII to found a new congregation, the Oblates of Mary Immaculate founded on his core of missionaries.
Though he would have preferred to remain a missionary, Eugene knew that position with the Church hierarchy would allow him to insure the success of his little congregation. He was appointed Vicar-General of Marseille in 1823. Titular bishop of Icosia on 14 October 1832. Co-adjutor in 1834. Bishop of Marseilles, France on 24 December 1837, ordained by Pope Gregory XVI.
He founded 23 parishes, built or retored 50 churches, cared for aged and persecuted priests, restored ecclesiastical discipline, and developed catechetics for young people. Started work on the cathedral and shrine of Notre-Dame de la Garde in Marseille. Welcomed 33 congregations of religious brothers and sisters into the diocese. More than doubled the number of priests in his diocese, and celebrated all ordinations himself.
Eugene realigned parishes and maneuvered behind the scenes to weaken the government monopoly on education. He was an outspoken supporter of the papacy, and fought government intervention into Church matters. Publicly endorsed the dogma of the Immaculate Conception, and worked for its promulgation. His printed writings run to 25 volumes. Made a peer of the French Empire. Archbishop of Marseille in 1851 by Pope Blessed Pius IX. Helped Saint Emily de Vialar re-build the Sisters of Saint Joseph of the Apparition after their move to Marseille. Named senator and member of the Legion of Honour by Napoleon III in 1856. Proposed as cardinal in 1859.
On 2 December 1841, Bishop de Mazenod’s first overseas missionaries arrived in Canada. By the time of his death in 1861, there were six Oblate bishops and over 400 missionaries working in ten countries. The Oblates continue their good work to this day with some 5,000 missionaries in 68 countries.
Born

1 August 1782 at Aix-en-Provence, southern France as Charles Joseph Eugene de Mazenod
Died

21 May 1861 at Marseille, France of cancer
on 12 December 1936, his body was exhumed and found to be intact
part of his heart is venerated at Blessed Sacrament Chapel at the Oblate-owned Lourdes Grotto of the Southwest in San Antonio, Texas, USA
Venerated

19 November 1970 by Pope Paul VI (decree of heroic virtues)
Beatified

19 October 1975 by Pope Paul VI
Canonized

3 December 1995 by Pope John Paul II at Saint Peter’s Square, Rome, Italy
Patronage

dysfunctional families

catholicsaints.info/saint-eugene-de-mazenod/
Irapuato
✍️ Thursday of the Seventh week of Easter
Acts of the Apostles 22:30.23:6-11.

Wishing to determine the truth about why Paul was being accused by the Jews, the commander freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.
Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin …More
✍️ Thursday of the Seventh week of Easter

Acts of the Apostles 22:30.23:6-11.

Wishing to determine the truth about why Paul was being accused by the Jews, the commander freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.
Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin, "My brothers, I am a Pharisee, the son of Pharisees; (I) am on trial for hope in the resurrection of the dead."
When he said this, a dispute broke out between the Pharisees and Sadducees, and the group became divided.
For the Sadducees say that there is no resurrection or angels or spirits, while the Pharisees acknowledge all three.
A great uproar occurred, and some scribes belonging to the Pharisee party stood up and sharply argued, "We find nothing wrong with this man. Suppose a spirit or an angel has spoken to him?"
The dispute was so serious that the commander, afraid that Paul would be torn to pieces by them, ordered his troops to go down and rescue him from their midst and take him into the compound.
The following night the Lord stood by him and said, "Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome."

Psalms 16(15):1-2a.5.7-8.9-10.11.
Keep me, O God, for in you I take refuge;
I say to the LORD, "My Lord are you."
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.

I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.

Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.

You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.

Holy Gospel of Jesus Christ according to Saint John 17:20-26.
Lifting up his eyes to heaven, Jesus prayed saying: "I pray not only for them, but also for those who will believe in me through their word,
so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.
And I have given them the glory you gave me, so that they may be one, as we are one,
I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.
Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world.
Righteous Father, the world also does not know you, but I know you, and they know that you sent me.
I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them."

Commentary of the day : Symeon the New Theologian
"So that they may be one, as we are one, I in them and you in me"

dailygospel.org/main.php