HOMILY for The Baptism of the Lord (B)
Isa 55:1-11; Isa 12:2-6; 1 Jn 5:1-9; Mark 1:7-11
Many things have been missing since the pandemic began. Right now, for example, because our community is in self-isolation due to sickness, I am, once again, missing having people here in church worshipping God alongside us Dominicans. But I hope that at least some of those who are missing can be helped in however small a way by this livestream. But like so many other new measures being undertaken at this time, it’s all too virtual, too distant, and ultimately too inhuman and sometimes, even inhumane.
For we are bodily, relational, physical persons, which is why we long to touch, taste, smell, feel, and hear. Sight and mental ideas, though important, we realise are just not enough, which is why a live-streamed Mass or Zooming in to ‘visit’ our grandparents is never sufficient but all too limited and limiting. If there’s anything we can realise more deeply in the midst of this pandemic, it’s that we are human beings, a unique combination of the bodily-physical and the spiritual-psychological, and so we need to be sustained, and nourished, and kept healthy in both body and soul altogether. Many of the debates and disagreements we’ve had at this time as Catholics have revolved around the unique difficulties of being human and staying humane, of serving both body and soul, of having a care for the whole human person.
It seems to me that, although we can be grateful for the applications that our modern technology enables, nevertheless all our solutions, being solutions devised by other frail human beings and being dependent on soulless machines, are fatally limited.
The reason we celebrate Christmas, and the focus of this Christmastide season which ends today with this Feast of the Lord’s Baptism, is all about God’s solution for humanity’s fundamental sickness, a pandemic that has plagued us since Adam and Eve sinned against the wisdom and goodness of God, choosing, somewhat irrationally, to follow their own limited knowhow to find happiness over and above God’s way, which is the way of self-giving love. God’s solution for the sickness of sin, therefore, takes into account our human condition, our human nature, which is a rational, intelligent, thinking nature, capable of knowing truth and of choosing to do good. God’s solution for the plight of humanity, therefore, is altogether perfectly humane and is perfectly suited to our being human. For our sakes, God became Man, and Christ, by his teaching and his actions, becomes God’s way to be human, teaching us how to be more genuinely human, more humane, if you will. Thus St Thomas Aquinas says: “to open the way to God for everyone, God willed to become man, so that even children could know and love God as someone like themselves; and so by what they can grasp they can progress little by little to perfection.”
So, God became Man in order to remove our sins, indeed, more than that, he comes to enlighten our minds with truth and to rectify our wills; to reform and remake us from within so that we are motivated not by our sinful desires, but by loving what God loves, and doing as Christ does. In other words, in the person of Jesus Christ, God comes to befriend you and me so as to make us friends of God. As St Thomas says: Man’s sickness consisted in falling into wanting and doing the wrong things, so “righteousness of the human will consists in the proper ordering of love, [and] rightly ordered love is to love God above all things as our supreme good”. So, “to excite our love towards God, there was no more powerful way than that the Word of God, through whom all things were made, should assume our human nature in order to restore it… because the strongest way God could show how much he loves man was his willing to become man for his salvation; and nothing can provoke love more than to know that one is loved.”
In fact, today’s Gospel makes it even more amazing. For God loves us so much that he’s not content to just become Man and so become the cure for our sins. More than this, God wants to become the cure for the natural end of our human condition, namely, God wants to save us from eternal death. And so we’re made, by Christ and through Christ and in Christ, into beloved sons and daughters of God! This is the beauty of the Incarnation, of the Christmas mystery that we have been celebrating, and it is at the heart of the Christian Gospel: that we should become sharers in the divine nature of God’s own immortal Son.
And the way that God communicates this grace, this spiritual transformation, this renewal of mind and heart that elevates our human nature, is in a bodily, physical way because that is how human beings relate to things and with one another. So, through the Sacraments, beginning with Baptism, Jesus Christ touches us, moves us, embraces us, changes us, and indeed, unites himself to us so that we can be united to God. For at your own Baptism, the Father also declared: “You are my Son, the Beloved; my grace rests on you.” (Cf Mk 1:11)
One of the things that has been missing from our churches – one of the first things to be taken away, in fact – is the holy water at the entrance. In St Dominic’s, our stone holy water stoups are so large that they look like a baptismal font, which is fitting because the holy water that should be there points to the Sacrament of Baptism. Sadly, instead of the holy waters of Baptism, we now have sanitisers, and perhaps you’ve also absent-mindedly crossed yourself with this as you entered a church!
But, once again, this man-made solution can serve to show us how very different and limited this is compared to God’s solution. At first glance there can seem to be some similarities: the sanitiser kills germs, and Baptism washes away sin. But this is only a very superficial similarity. For whereas the sanitiser only kills the bacteria and viruses on your hands, in the crevices of your skin, and so on, it merely acts on that which isn’t human and reacts with those things that are outside of me, on the surface of my hand.
The Sacrament of Baptism, on the other hand, doesn’t merely wash over me externally. Rather, it acts on that which is human, acting interiorly on my rational soul, forming my human dispositions and making me more responsive to the Holy Spirit, more obedient to the Word of God, more humbly and trustingly Child-like towards God my Father. In a word, the Sacrament humanises me, by restoring my relationship with God and with other people, placing me within the communion of God’s friends that we call the Church. The Sacraments, because they are devised by God for us human beings, make us more truly human by making us more open to love. So the grace of Baptism, which is at work within us over our lifetime, makes me become more like God the Son, more Christ-like, more loving of God and his commandments, as St John says in today’s Second Reading.
However, something can still be missing, and that something is you and me. I don’t just mean that people are missing because they’re staying away during this pandemic, or because of Covid restrictions. I mean that people can be missing, even well before 2020, if they’ve not really wanted the Sacraments but treat it like a cultural rite of passage; if they’ve not really been engaged with the Christian life and its demands; or if they’ve not really been present to all the graces that God has been pouring out upon us. Tragically for many, the Christian life, which is a call to a living relationship of love with God, can lapse into something distant from my full human experience. So, to use a rough analogy, it can become a bit like being at a Zoom meeting but with my camera and mic turned off; or trying to have a party with friends via Zoom: it’s virtual, not quite real, because it doesn’t really touch me or change me as a human person. Consequently, what’s missing has been the whole human person, body and soul. And yet, it is for this full human encounter that God became Man, and that Christ continues to give himself to us in the Sacraments.
So, this is vital: for the Sacraments to take hold and deeply work in us; for God’s grace to actually have a powerful effect in my life, then my disposition, my receptivity, my willingness to be changed by God, and to let him encounter the whole Me is needed. As St Augustine says, “God who created you without you, will not save you without you”. Because God acts humanely, and so he respects our human freedom, and he wants to save the whole human person in a humane way by inviting you and me into a relationship of mutual love with him. God does this through the Incarnation of his Son; through the attractive teaching and example of Christ; through the grace of Christ communicated by the material instrumentality of the Sacraments and the beauty of the Liturgy; and through the communion of Saints. So, if today you should hear his voice, harden not your hearts, but respond to his invitation, and give yourselves, body and soul, to this relationship of love. As the prophet Isaiah says, the Lord calls out to you and me in a way that engages us, body and soul: “Come… eat… listen. Pay attention, come to me; listen, and your soul will live.”
If you’re not baptised yet, but thinking about it, come. If you’re already baptised, like me, then let’s listen and follow Jesus more closely. For, as St Augustine says, thus we shall realise that “to fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.”
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snuuzel-blog said:
Hello from Italy 😊. Dear Lawrence… you wrote a very profound post, and I will meditate on it today. Breakfast for the soul I would like to call it. Thank you and please keep writing and teaching because you have a gift. ❤️🙏🏻 - snuuzel-blog liked this
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