"The blood of murdered unborn children cries to God from vaccines and medicines which utilize their remains in any manner whatsoever. We have to make reparation for the accumulated crimes involved in their production. We have to ask pardon not only from God, who searches the reins and hearts (cf. Rev. 2:23), but also from the souls of all murdered unborn children, who have a name before God. We must especially ask pardon from those children whose body parts are used in such a degrading way for the health benefit of the living. It is incomprehensible how churchmen, with the aid of abstract theories from moral theology, can tranquilize the conscience of the faithful, by allowing them to use such vaccines and medicines."