Francis Is Preparing the Next False Saint – an Anti-Catholic Bishop
Cristina Siccardi called Bello on CorrispondenzaRomana.it (December 1) a “priest of the street, but not of the churches” who preached a religion “other than Catholicism.”
In 1985, Bello claimed in Loreto that the “Church of the future must be weak, it must share the pain of perplexity, it must be a companion of the world, it must serve the world without expecting the world to believe in God or to go to Mass on Sundays or to live more in line with the Gospel."
Twenty years too late, Bello was a staunch preacher of the 1968 ideology. About the failed Vatican II he said, “These were the years in which, one by one, we learned to demolish certain idols that the Council had strongly urged us to demolish: the pride of flesh and blood, the prestige of appearances, the security of language, the reassuring charm of the past, the alienation from the tribulations of human research."
For him, “the missionary is called to adapt his catechetical language ‘to the vocabulary of the world’ in order to implement ‘fidelity to man’.”
Bello believed that "God is everywhere: he is in the sacred and positive places (sanctuaries, monasteries, Caritas...) but he is also in the places where orgies of debauchery, shady financial deals, obscene shows, witchcraft, blasphemies, violence are practised."
He advocated for a “secular”, “urban”, “democratised” holiness. While destroying Catholic culture he held the Church responsible for a “carnage of cultures” which raped “the great religious traditions of the Incas or the Aztecs or the Mayas.”
Our Lady was for him a “weekday lady.” He invoked her like this, “Help us so that in those swift moments of falling in love with the universe we may realise that the psalms of the cloistered nuns and the ballets of the Bolshoi dancers have the same source of charity. That the inspirational source of the melody that resounds in a cathedral in the morning is the same as that heard in the evening from a company at table by the sea: 'Parlami d'amore, Mariù' (Talk to me about love, Mariù).”
It goes without saying that there is NO popular devotion to Bello which would be an essential requisite for a canonisation.
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