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New Regulations for Anglicans entering the Catholic Church. The Holy See has prepared a new canonical structure for Anglican clergy and faithful who wish to enter into the Catholic Church. The …More
New Regulations for Anglicans entering the Catholic Church.

The Holy See has prepared a new canonical structure for Anglican clergy and faithful who wish to enter into the Catholic Church. The announcement was made by Cardinal Levada, Prefect of the Congregation for the Doctrine of the Faith during the Holy Sees Press Conference on Tuesday, October 20th.In his forthcoming Apostolic Constitution, Benedict XVI has introduced a canonical structure that establishes Personal Ordinariates, which will allow former Anglicans to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony. It provides for the ordination as Catholic priests of married former Anglican clergy, though precluding the ...
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Traditional Anglican Communion on Personal Ordinariates
"It More Than Matches Our Prayers"
BLACKWOOD, South Australia, OCT. 20, 2009 (Zenit.org).- Here is the statement published by Archbishop John Hepworth, the primate of the Traditional Anglican Communion, in response to the Vatican announcement today of a provision that has been established by Benedict XVI that would allow Anglicans to enter …More
Traditional Anglican Communion on Personal Ordinariates
"It More Than Matches Our Prayers"
BLACKWOOD, South Australia, OCT. 20, 2009 (Zenit.org).- Here is the statement published by Archbishop John Hepworth, the primate of the Traditional Anglican Communion, in response to the Vatican announcement today of a provision that has been established by Benedict XVI that would allow Anglicans to enter full communion with the Catholic Church while preserving elements of the Anglican spiritual and liturgical tradition.

* * *

I have spent this evening speaking to bishops, priests and lay people of the Traditional Anglican Communion in England, Africa, Australia, India, Canada, the United States and South America.

We are profoundly moved by the generosity of the Holy Father, Pope Benedict XVI. He offers in this Apostolic Constitution the means for "former Anglicans to enter into the fullness of communion with the Catholic Church." He hopes that we can "find in this canonical structure the opportunity to preserve those Anglican traditions precious to us and consistent with the Catholic faith." He then warmly states "we are happy that these men and women bring with them their particular contributions to our common life of faith."

May I firstly state that this is an act of great goodness on the part of the Holy Father. He has dedicated his pontificate to the cause of unity. It more than matches the dreams we dared to include in our petition of two years ago. It more than matches our prayers. In those two years, we have become very conscious of the prayers of our friends in the Catholic Church. Perhaps their prayers dared to ask even more than ours.

While we await the full text of the Apostolic Constitution, we are also moved by the pastoral nature of the Notes issued tod ay by the Congregation for the Doctrine of the Faith. My fellow bishops have indeed signed the Catechism of the Catholic Church and made a statement about the ministry of the Bishop of Rome, reflecting the words of Pope John Paul II in his letter "Ut Unum Sint".

Other Anglican groups have indicated to the Holy See a similar desire and a similar acceptance of Catholic faith. As Cardinal Levada has indicated, this response to Anglican petitions is to be of a global character. It will now be for these groups to forge a close cooperation, even where they transcend the existing boundaries of the Anglican Communion.

Fortunately, the Statement issued by the Archbishop of Canterbury reflects the understanding that we have gained from him that he does not stand in our way, and understands the decisions that we have reached. Both his reaction and our petition are fruits of a century of prayer for Christian unity, a cause that many times must have seemed forlor n. We now express our gratitude to Archbishop Williams, and have regularly assured him of our prayers. The See of Augustine remains a focus of our pilgrim way, as it was in ages of faith in the past.

I have made a commitment to the Traditional Anglican Communion that the response of the Holy See will be taken to each of our National Synods. They have already endorsed our pathway. Now the Holy See challenges us to seek in the specific structures that are now available the "full, visible unity, especially Eucharistic communion," for which we have long prayed and about which we have long dreamed. That process will begin at once.

In the Anglican Office of Morning Prayer, the great Hymn of Thanksgiving, the Te Deum, is part of the daily Order. It is with heartfelt thanks to Almighty God, the Lord and Source of all peace and unity, that the hymn is on our lips today. This is a moment of grace, perhaps even a moment of history, not because the past is undone, but because the past is transformed.
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