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Why we do not accept the revolutionizing of the role of women in the Church

By JEANNE SMITS


(Munich, January 18, Acies Ordinata)

In a joint letter sent last December to the German faithful by Cardinal Reinhard Marx and Professor Thomas Sternberg, president of the Central Committee of German Catholics, the invitation was made to walk a “path of change and renewal together.” It all started with wanting to “make the Church a safe place” in the wake of the sexual abuse cases. Along this “path of change,” set up in only one direction by the team which is orchestrating the “Synodalerweg,” the issue of the place of women in the Church and in ecclesial ministries is one of the four main themes. What does this have to do with sexual abuse within the Church? Not much, except if they consider that having women on the altar will prevent a minority of perverts to be attracted to boys and youths. When reading the conclusions of the joint conference of the working group on the synodal pathway, I was struck by their open attacks on Church doctrine on the place of women. It is expressly a question of adapting traditional teaching, the world over, to what they call “scientific theology” and the general, fuzzy idea that things have changed and that women should be allowed to occupy all places. Including the diaconate and perhaps even the priesthood.

At a time when gender ideology is rife, it may seem to them a good idea to proclaim a form of interchangeability among men and women that would ultimately lead to ordaining women or men priests without regard for the biological sex: the ultimate gender confusion.

They want a “gender-equitable Church” that would in their eyes be the only “true” Church. In the Church they want, ladies would go on doing what they already do, often beautifully: teaching catechism, transmitting the faith and the love of God. But they also want a Church where women do more and more of what they have only started doing recently: playing an active role in the liturgy, handing out communion, perhaps preaching as cardinal Marx recently suggested and generally managing parishes, dioceses and why not whole dicasteries. If you can have female generals, why not female bishops? The only problem with that so-called argument is that you can’t even argue against female generals without being guilty of sexism and discrimination. It looks as if the German synodal path wants to maneuver the Church into a trap. It would be politically incorrect nowadays to poke fun at the all-invading vicar’s wife in Protestant communities, but basically the synodal reformers appear to want to multiply within the Catholic Church the numbers of all these formidable Church ladies who perhaps discourage men from being regular practicing faithful... They are even speaking of quotas of women in management positions, as if the Church were not modelled on the family, but on the business world.

The profound equality, but also the profound differences and complementarity between men and women have over the centuries been expressed by the deep wisdom of the Church. She expects men to serve God as men, and women as women. And in that she is wrong, say the reformers — no, the revolutionaries — who want to re-examine and re-evaluate even the Gospel, and to check whether the traditional refusal to ordain women is “binding” or not.

As a woman, a journalist — I was formerly director and editor in chief of several publications — and a Catholic, I can only say how pathetic I find this egalitarian approach. It is pathetic and it is even dangerous for my faith and for the Church I love, because it is willing to upset the whole economy of Redemption, the truth and the beauty of the respective roles of our Lord Jesus, Son of God, and the most perfect of all human creatures, His Virgin Mother. She did not lobby for a prominent role, she turned all our eyes to Him, her Son, and for that she knew all generations would call her blessed. She was at the foot of the Cross, not to immolate but to offer. She suffered with her Divine Son in order to redeem humanity, but she did not offer her own body to the nails and the lance of the executioners. She there received the mission of being the merciful Mother of us all. Her honour was to serve, as now it is to reign over the whole Universe, as Queen even of the Angels. There is no better theologian than She, who carried the Logos in her mind, in her heart and in her womb.

I believe that that is more than enough of an example, and very hard to follow, even for a woman. I am sorry that the Catholic Church in Germany should be trying to downplay women’s’ key traditional role in order to let them play at being men. It is unfair to men, and it is unfair to women, but most of all, it is not right with regard to God, who lined out the role of both from the very beginning, and who gave a woman the very first place, because of her humility.
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Bibiana
Wäre ja schön, das Ganze auch auf Deutsch zu bringen.
Weniger, um darüber zu "diskutieren" sondern des klaren Verständnisses wegen.
Und muss man ja auch nicht zu allem seinen Senf abgeben... Doch sind die Gedanken frei!