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Nov. 18 Dedication of the Basilicas of Saint Peter and Saint Paul.
mantheycalltom | November 17, 2009 |
November 18 is the memorial of the Dedication of the basilicas of Saint Peter and Saint Paul.

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The Dedication of the Churches of Saints Peter and Paul, at Rome - November 18
Memorial
18 November
Article
The Vatican church, dedicated in honour of Saint Peter, is the second patriarchal church at Rome, and in it reposes one half of the precious remains of the bodies of Saints Peter and Paul. The tombs of the great conquerors and lords of the world have been long since destroyed and forgotten; but those of the martyrs are glorious by the veneration which the faithful pay to their memory. Amongst all the places which the blood of martyrs has rendered illustrious, that part of the Vatican hill which was consecrated with the blood and enriched with the relics of the prince of the apostles, has always been most venerable. “The sepulchres of those who have served Christ crucified,” says Saint Chrysostom, “surpass the palaces of kings, not so much in the greatness and beauty of the buildings (though in this also they go beyond them) as in another thing of more importance, namely, in the multitude of those who, with devotion and joy, repair to them. For the emperor himself, who is clothed in purple, goes to the sepulchres of the saints, and kisses them; and, humbly prostrate on the ground, beseeches the same saints to pray to God for him; and he who wears a royal crown upon his head, holds it for a great favour of God, that a tent-maker and a fisherman, and these dead, should be his protectors and defenders, and this he begs with great earnestness.” And Saint Austin, or another ancient father. “Now at the memory of the fisherman the knees of the emperor are bowed, and the precious stones of the imperial crown shine most where the benefits of the fisherman are most felt.”
The body of Saint Peter is said to have been buried immediately after his martyrdom, upon this spot, on the Vatican hill, which was then without the walls, and near the suburb inhabited by the Jews. The remains of this apostle were removed hence, into the cemetery of Calixtus, but brought back to the Vatican. Those of Saint Paul were deposited on the Ostian Way, where his church now stands. The tombs of the two princes of the apostles, from the beginning, were visited by Christians with extraordinary devotion above those of other martyrs. Caius the learned and eloquent priest of Rome, in 210, in his dialogue with Proclus, the Montanist, speaks thus of them: “I can show you the trophies of the apostles. For, whether you go to the Vatican hill, or to the Ostian road, you will meet with the monuments of them, who by their preaching and miracles founded this church.” The Christians, even in the times of persecution, adorned the tombs of the martyrs, and the oratories which they erected over them, where they frequently prayed. Constantine the Great, after founding the Lateran church, built seven other churches at Rome, and many more in other parts of Italy. The first of these were, the churches of Saint Peter on the Vatican hill (where a temple of Apollo, and another of Idæa, mother of the gods, before stood) in honour of the place where the prince of the apostles had suffered martyrdom, and was buried: and that of Saint Paul, at his tomb on the Ostian road. The yearly revenues which Constantine granted to all these churches, amounted to seventeen thousand seven hundred and seventy golden pence, which is above thirteen thousand pounds sterling, counting the prices, gold for gold; but, as the value of gold and silver was then much higher than at present, the sum in our money at this day would be much greater. These churches had also a yearly income of above one thousand six hundred pounds upon the spices which Egypt and the East furnished. The churches of Saint Peter had houses at Antioch, and lands round about that city; at Tarsus, in Cilicia, and at Tyre: also in Egypt, near Alexandria, in the province of Euphrates, and elsewhere. A part of these lands was appointed every year to furnish a certain quantity of spikenard, frankincense, balm, storax, cinnamon, saffron, and other precious drugs for the censers and lamps. Anastasius gives a large account of the rich vessels of gold and silver which Constantine gave for the service of these churches; but, perhaps, confounded some later presents with those of this emperor. These churches were built by Constantine in so stately and magnificent a manner as to vie with the finest structures in the empire, as appears from the description which Eusebius gives us of the church of Tyre; for we find that the rest were erected upon the same model, which was consequently of great antiquity. Saint Peter’s church on the Vatican, being fallen to decay, it was begun to be rebuilt under Julius II, in 1506, and was dedicated by Urban VIII, in 1626, on this day, the same on which the dedication of the old church was celebrated. The precious remains of many popes, martyrs, and other saints, are deposited partly under the altars of this vast and beautiful church, and partly in a spacious subterraneous church under the other. But the richest treasure of this venerable place consists in the relics of Saints Peter and Paul, which lie in a sumptuous vault beyond the middle of the church towards the upper end, under a magnificent altar, at which only the pope says mass, unless he commissions another to officiate there. This sacred vault is called, The confession of Saint Peter, or, The threshold of the Apostles, (Limina Apostolorum,) to which devout persons have flocked, in pilgrimages, from the primitive ages.
Churches are dedicated only to God, though often under the patronage of some saint; that the faithful may be excited to implore, with united suffrages, the intercession of such a saint, and that churches may be distinguished by bearing different titles. “Neither do we,” says Saint Austin, “erect churches, or appoint priesthoods, sacred rites, and sacrifices to the martyrs; because, not the martyrs, but the God of the martyrs, is our God. Who, among the faithful, ever heard a priest, standing at the altar which is erected over the body of a martyr to the honour and worship of God, say, in praying: We offer up sacrifice to thee, O Peter, or Paul, or Cyprian; when at their memories (or titular altars) it is offered to God, who made them both men and martyrs, and has associated them to his angels in heavenly honour.” And again: “We build not churches to martyrs as to gods, but memories as to men departed this life, whose souls live with God. Nor do we erect altars to sacrifice on them to the martyrs, but to the God of the martyrs, and our God.” Constantine the Great gave proofs of his piety and religion by the foundation of so many magnificent churches, in which he desired that the name of God should be glorified on earth, to the end of time. Do we show ours by our awful deportment and devotion in holy places, and by our assiduity in frequenting them? God is everywhere present, and is to be honoured by the homages of our affections in all places. But in those which are sacred to him, in which our most holy mysteries are performed, and in which his faithful servants unite their suffrages, greater is the glory which redound to him from them, and he is usually more ready to receive our requests: the prayers of many assembled together being a holy violence to his mercy.

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Dedication of the Basilicas of Peter and Paul (Optional Memorial)
The Vatican church, dedicated in honour of Saint Peter, is the second patriarchal church at Rome, and in it reposes one half of the precious remains of the bodies of Saints Peter and Paul. The tombs of the great conquerors and lords of the world have been long since destroyed and forgotten; but those of the martyrs are glorious by the veneration which the faithful pay to their memory. Amongst all the places which the blood of martyrs has rendered illustrious, that part of the Vatican hill which was consecrated with the blood and enriched with the relics of the prince of the apostles, has always been most venerable. “The sepulchres of those who have served Christ crucified,” says Saint Chrysostom, “surpass the palaces of kings, not so much in the greatness and beauty of the buildings (though in this also they go beyond them) as in another thing of more importance, namely, in the multitude of those who, with devotion and joy, repair to them. For the emperor himself, who is clothed in purple, goes to the sepulchres of the saints, and kisses them; and, humbly prostrate on the ground, beseeches the same saints to pray to God for him; and he who wears a royal crown upon his head, holds it for a great favour of God, that a tent-maker and a fisherman, and these dead, should be his protectors and defenders, and this he begs with great earnestness.” And Saint Austin, or another ancient father. “Now at the memory of the fisherman the knees of the emperor are bowed, and the precious stones of the imperial crown shine most where the benefits of the fisherman are most felt.”
The body of Saint Peter is said to have been buried immediately after his martyrdom, upon this spot, on the Vatican hill, which was then without the walls, and near the suburb inhabited by the Jews. The remains of this apostle were removed hence, into the cemetery of Calixtus, but brought back to the Vatican. Those of Saint Paul were deposited on the Ostian Way, where his church now stands. The tombs of the two princes of the apostles, from the beginning, were visited by Christians with extraordinary devotion above those of other martyrs. Caius the learned and eloquent priest of Rome, in 210, in his dialogue with Proclus, the Montanist, speaks thus of them: “I can show you the trophies of the apostles. For, whether you go to the Vatican hill, or to the Ostian road, you will meet with the monuments of them, who by their preaching and miracles founded this church.” The Christians, even in the times of persecution, adorned the tombs of the martyrs, and the oratories which they erected over them, where they frequently prayed. Constantine the Great, after founding the Lateran church, built seven other churches at Rome, and many more in other parts of Italy. The first of these were, the churches of Saint Peter on the Vatican hill (where a temple of Apollo, and another of Idæa, mother of the gods, before stood) in honour of the place where the prince of the apostles had suffered martyrdom, and was buried: and that of Saint Paul, at his tomb on the Ostian road. The yearly revenues which Constantine granted to all these churches, amounted to seventeen thousand seven hundred and seventy golden pence, which is above thirteen thousand pounds sterling, counting the prices, gold for gold; but, as the value of gold and silver was then much higher than at present, the sum in our money at this day would be much greater. These churches had also a yearly income of above one thousand six hundred pounds upon the spices which Egypt and the East furnished. The churches of Saint Peter had houses at Antioch, and lands round about that city; at Tarsus, in Cilicia, and at Tyre: also in Egypt, near Alexandria, in the province of Euphrates, and elsewhere. A part of these lands was appointed every year to furnish a certain quantity of spikenard, frankincense, balm, storax, cinnamon, saffron, and other precious drugs for the censers and lamps. Anastasius gives a large account of the rich vessels of gold and silver which Constantine gave for the service of these churches; but, perhaps, confounded some later presents with those of this emperor. These churches were built by Constantine in so stately and magnificent a manner as to vie with the finest structures in the empire, as appears from the description which Eusebius gives us of the church of Tyre; for we find that the rest were erected upon the same model, which was consequently of great antiquity. Saint Peter’s church on the Vatican, being fallen to decay, it was begun to be rebuilt under Julius II, in 1506, and was dedicated by Urban VIII, in 1626, on this day, the same on which the dedication of the old church was celebrated. The precious remains of many popes, martyrs, and other saints, are deposited partly under the altars of this vast and beautiful church, and partly in a spacious subterraneous church under the other. But the richest treasure of this venerable place consists in the relics of Saints Peter and Paul, which lie in a sumptuous vault beyond the middle of the church towards the upper end, under a magnificent altar, at which only the pope says mass, unless he commissions another to officiate there. This sacred vault is called, The confession of Saint Peter, or, The threshold of the Apostles, (Limina Apostolorum,) to which devout persons have flocked, in pilgrimages, from the primitive ages.
Churches are dedicated only to God, though often under the patronage of some saint; that the faithful may be excited to implore, with united suffrages, the intercession of such a saint, and that churches may be distinguished by bearing different titles. “Neither do we,” says Saint Austin, “erect churches, or appoint priesthoods, sacred rites, and sacrifices to the martyrs; because, not the martyrs, but the God of the martyrs, is our God. Who, among the faithful, ever heard a priest, standing at the altar which is erected over the body of a martyr to the honour and worship of God, say, in praying: We offer up sacrifice to thee, O Peter, or Paul, or Cyprian; when at their memories (or titular altars) it is offered to God, who made them both men and martyrs, and has associated them to his angels in heavenly honour.” And again: “We build not churches to martyrs as to gods, but memories as to men departed this life, whose souls live with God. Nor do we erect altars to sacrifice on them to the martyrs, but to the God of the martyrs, and our God.” Constantine the Great gave proofs of his piety and religion by the foundation of so many magnificent churches, in which he desired that the name of God should be glorified on earth, to the end of time. Do we show ours by our awful deportment and devotion in holy places, and by our assiduity in frequenting them? God is everywhere present, and is to be honoured by the homages of our affections in all places. But in those which are sacred to him, in which our most holy mysteries are performed, and in which his faithful servants unite their suffrages, greater is the glory which redound to him from them, and he is usually more ready to receive our requests: the prayers of many assembled together being a holy violence to his mercy.

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NOVEMBER 18, 2010 DAILY PRAYER WITH REGNUM CHRISTI [2] ------------------------- BUILD YOUR LIFE ON THE ROCK THAT IS CHRIST _Father Dominic Pham, LC _ _Luke 19:41-44_ As Jesus drew near Jerusalem, he saw the city and wept over it, saying, "If this day you only knew what makes for peace-- but now it is hidden from your eyes. For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation." INTRODUCTORY PRAYER: Lord Jesus, many times I have overlooked your love in the circumstances of my life. I know you are always present, even if I don't feel your love. This time of prayer is an opportunity to show you my love, and I truly desire to bring you consolation as you so often bring consolation to me. PETITION: Heavenly Father, help me to stand firm amidst the vicissitudes of life. 1. "AS FOR ME AND MY HOUSEHOLD, WE WILL SERVE THE LORD" (JOSHUA 24:15). The beauty of this life is that it offers us so many options. We have all been given the grace of free will, and we can choose to do many things. We can choose where we would like to work, where we want to vacation, who our friends are, what we are going to do this very moment. But the most important choice we make in life is to decide whether to love and serve God or to deny him. God's greatest, natural gift to us is free will, and with it we direct our own destiny. What a truly beautiful soul who chooses to spend his life serving God! Clearly opting for God and his ways gives direction to a person's life and provides clarity in moments of darkness and trial. 2. THE TIME TO PREPARE FOR A STORM IS NOW The worst time to clean out the gutters is in the middle of a thunder storm. And that roof would have worked a lot better had it been fixed before a week of rain. The concept of being prepared is so hard for us human beings. Christ told his disciples, "Watch and pray, that you may not undergo the test" (Matthew 26:41). He was saying, "Be prepared. You never know when temptations or tough times are going to strike." 3. HOLDING THE FORT The spiritual life is a lot like a castle. A castle has its strong points and its not-so-strong points. It has a moat, high stone walls and turrets, but it also has a gate made only of wood. Each of us has one or two things that can be likened to that wooden gate. We all have our weaknesses, but do we know what those weaknesses are? One of the keys to being able to resist sin is self-knowledge. If we know ourselves, we can avoid putting ourselves in compromising situations. We can use our strong points to fight the enemy and fortify those areas that are the weakest. In the end, the strongest weapon we have both to resist and to fight is our dependence on the Lord - our prayer and fidelity to his will! CONVERSATION WITH CHRIST: Jesus, I don't want to base my life just on feelings and on what makes me happy. I want to live for you, to take a risk for you. RESOLUTION:I will start a constant prayer life by praying the Rosary every day this week. meditation.regnumchristi.org

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St. Peter’s is probably the most famous church in Christendom. Massive in scale and a veritable museum of art and architecture, it began on a much humbler scale. Vatican Hill was a simple cemetery where believers gathered at St. Peter’s tomb to pray. In 319 Constantine built on the site a basilica that stood for more than a thousand years until, despite numerous restorations, it threatened to collapse. In 1506 Pope Julius II ordered it razed and reconstructed, but the new basilica was not completed and dedicated for more than two centuries. St. Paul’s Outside the Walls stands near the Abaazia delle Tre Fontane, where St. Paul is believed to have been beheaded. The largest church in Rome until St. Peter’s was rebuilt, the basilica also rises over the traditional site of its namesake’s grave. The most recent edifice was constructed after a fire in 1823. The first basilica was also Constantine’s doing. Constantine’s building projects enticed the first of a centuries-long parade of pilgrims to Rome. From the time the basilicas were first built until the empire crumbled under “barbarian” invasions, the two churches, although miles apart, were linked by a roofed colonnade of marble columns. Comment: Peter, the rough fisherman whom Jesus named the rock on which the Church is built, and the educated Paul, reformed persecutor of Christians, Roman citizen and missionary to the Gentiles, are the original odd couple. The major similarity in their faith-journeys is the journey’s end: Both, according to tradition, died a martyr’s death in Rome—Peter on a cross and Paul beneath the sword. Their combined gifts shaped the early Church and believers have prayed at their tombs from the earliest days. Quote: “It is extraordinarily interesting that Roman pilgrimage began at an…early time. Pilgrims did not wait for the Peace of the Church [Constantine’s edict of toleration] before they visited the tombs of the Apostles. They went to Rome a century before there were any public churches and when the Church was confined to the tituli [private homes] and the catacombs. The two great pilgrimage sites were exactly as today—the tombs, or memorials, of St. Peter upon the Vatican Hill and the tomb of St. Paul off the Ostian Way” (H.V. Morton, This Is Rome). www.americancatholic.org/features/saints/saint.aspx