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Nov 28 St. Catherine Labouré. FamvinPolska on Nov 29, 2010 For three times in 1830 Our Lady appeared to Catherine Labouré, 24 year old novice of Daughters of Charity in Paris. During second apparition …More
Nov 28 St. Catherine Labouré.

FamvinPolska on Nov 29, 2010 For three times in 1830 Our Lady appeared to Catherine Labouré, 24 year old novice of Daughters of Charity in Paris. During second apparition Virgin Mary showed Catherine the medal she wanted to be struck. We know it as Miraculous Medal. Here is the short presentation of the life of Saint Catherine Labouré, Daughter of Charity whom Virgin Mary revealed such gracious gift. (the film is courtesy of Sr. Patricia Evanick DC).
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November 28 - St. Catherine Labouré
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Miraculous Medal.
Chapel of Our Lady of the Miraculous Medal, Paris France.More
Miraculous Medal.

Chapel of Our Lady of the Miraculous Medal, Paris France.
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November 28 SAINT CATHERINE LABOURÉ Virgin, Visionary (1806-1876)
www.magnificat.ca/cal/engl/11-28.htm
Saint Catherine Zoé Labouré was born in a small village of France in 1806, the daughter of a well-to-do farmer who had at one time wanted to become a priest, and his very Christian wife. Catherine, the ninth of the eleven living children, lost her mother when she was only nine years old and had …More
November 28 SAINT CATHERINE LABOURÉ Virgin, Visionary (1806-1876)
www.magnificat.ca/cal/engl/11-28.htm
Saint Catherine Zoé Labouré was born in a small village of France in 1806, the daughter of a well-to-do farmer who had at one time wanted to become a priest, and his very Christian wife. Catherine, the ninth of the eleven living children, lost her mother when she was only nine years old and had to abandon school to go to live with an aunt, accompanied by her younger sister. Two years later she was recalled to take charge of the household, because the older children had all left, one to become a Sister of Saint Vincent de Paul, the others to marry or seek a living elsewhere.
She made a vow of virginity when still very young, desiring to imitate the Holy Virgin, to whom she had confided herself when her mother died. She longed to see Her, and she prayed, in her simplicity, for that grace. She spent as many hours as possible in the Chapel of the Virgin in the village church, without, however, neglecting the work of the household. She talked to Our Lady as to a veritable mother, and indeed the Mother of Christ and ours would prove Herself to be such. Catherine wished to become a nun, without having opted for any particular community; but one day she saw a venerable priest in a dream, saying Mass in her little village church. He turned to her afterwards and made a sign for her to come forward, but in her dream she retreated, walking backwards, unable to take her gaze from his face. He said to her: “Now you flee me, but later you will be happy to come to me; God has plans for you.” The dream was realized and, as a postulant in the Community of Saint Vincent de Paul, she assisted at the translation of his relics to a nearby church of Paris. She had indeed recognized his picture one day in one of the convents of the Sisters of Charity, and obtained her father’s consent to enter that Congregation when her younger sister was old enough to replace her at home.
Catherine’s interior life was alimented by the visions she frequently had of Jesus in the Blessed Sacrament, where once she saw Him as Christ the King. And the designs of God for this humble novice began to be fulfilled, after Our Lady appeared to her in July of 1830, and confided to her the mission of having a Medal struck according to the living picture she saw one night, when a little Angel led her to the convent Chapel, and there she knelt at the Virgin’s feet to hear the words which would be the motivating force of her forty-six years of religious life.
Once more — insofar as we know — she would see the Blessed Mother, on November 27th of the same year, when one afternoon while at prayer with her Sisters, she beheld Her to one side of the chapel, Her feet poised on a globe, on which was prostrate a greenish serpent; the hands of the Virgin were holding a golden globe at the level of the heart, “as though offering it to God,” said Catherine later, in an attitude of supplication, Her eyes sometimes raised to heaven, sometimes looking down at the earth, and Her lips murmuring a prayer “for the entire world.” The face of the Virgin was of incomparable, indescribable beauty, with a pleading expression which plunged the Sister into ravishment, while she listened to Her prayers. The Immaculate Virgin, after having offered to God Her Compassion with the suffering Christ, prayed for all men and for each one in particular; she prayed for this poor world, that God might take pity on its ignorance, its weakness and faults, and that by pardoning He would hold back the arm of Divine Justice, raised to strike. She prayed the Lord to give peace to the universe.
For many years Catherine kept her secrets from all save her confessor, Father Aladel, priest of the Mission of Saint Vincent, who, wanting to be able to continue with his penitent, saw to it that she was not sent far from Paris, after he had fulfilled the first mission of having the Medal struck. He died, however, before having the statue made according to this second vision, as Our Lady desired. Catherine suffered much from her inability to accomplish the second part of her mission. When she finally confided this second desire of Our Lady to her Sister Superior, a statue of Our Lady, Queen of the World and Mediatrix of all Graces, was made for two Chapels of the nuns.
Saint Catherine died in 1876, after spending her life in the domestic and agricultural duties associated with the kitchen and garden, and in general caring for the elderly of the Hospice of Enghien at Reuilly, only about three miles southeast of Paris. Among her writings recounting the apparitions, we read: “Oh, how beautiful it will be to hear it said: Mary is Queen of the universe. That will be a time of peace, joy and happiness which will be long... She will be borne like a banner and will make a tour of the world.” The Virgin foretold that this time would come only after “the entire world will be in sadness... Afterwards, peace.”
Sources: La Sainte du silence et la Vierge au globe, by G. Gaetano di Sales (Centre Marial Canadien: Nicolet, 1951); Vie de Catherine Labouré, by Rev. R. Laurentin (Desclée de Brouwer: Paris, 1980).

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Wikiverse: Saint Catherine Labouré

SAINT JAMES of THE MARCH of ANCONA
Franciscan Priest
(1391-1476)
The small town of Montebrandone, on the eastern coast of Italy, called the March of Ancona, gave birth to this Saint in the year 1391. While still young he was sent to the University of Perugia, where his progress in learning soon qualified him to be chosen preceptor to the children of a young gentleman of Perugia. He went with him to Florence, to aid in the administration of a juridical office the nobleman had obtained there; but realizing that he was about to be engulfed in the whirlpool of worldly excesses in which he found himself, Saint James applied himself to prayer and recollection, and thought of entering the Carthusian Order.
When traveling one day near Assisi, however, he went into the Church of the Portiuncula to pray, and moved by the fervor of the holy men who there served God and by the example of their blessed founder Saint Francis, he determined to petition in that very place for the habit of the Order. He was then twenty-one years of age; he received the habit near Assisi, at the convent of Our Lady of the Angels. He began his spiritual war against the world, the flesh and the devil in prayer and silence in his cell, joining extraordinary fasts and vigils to his assiduous prayer. He fell ill with a number of different illnesses which for thirty years he endured with heroic patience, without ever exempting himself from saying Holy Mass or assisting at the offices in common. For forty years he never passed a day without taking the discipline.
When, through the response of the Mother of Heaven to his prayers, he became able to preach, he carried out that ministry with such great fervor and power that he never failed to touch the most hardened hearts and produce truly miraculous conversions. He joined Saint John of Capistrano to preach a crusade against the Turks, who had become masters of Constantinople and were terrorizing Western Europe. At Buda he effected the miraculous cessation of a furious sedition by simply showing the crucifix to the people; the rebels themselves took him upon their shoulders and carried him through the streets of the city. At Prague he brought back to God many who had fallen into error, and when a magician wanted to dispute with him, he rendered him mute and thus obliged him to retire in confusion. He traveled through the northern Provinces, into Germany, Dalmatia, Hungary, Poland, Norway and Denmark and many other places; he went without any provisions other than his confidence in God. If he found no aid or was without lodging he rejoiced in his union with Lady Poverty, to whom he was joined by his religious profession.
When he was called back to Italy to labor against a heresy, he acquired new persecutors who attempted in several ways, including ambushes, poison, calumny and the arousing of seditions against him, to do away with him. But God delivered him each time from the most adroitly conceived artifices. When chosen as Archbishop of Milan, he fled, and could not be prevailed on to accept the office. He brought about several miracles at Venice and at other places, often by the simple Holy Name of Jesus written on a paper. He raised from dangerous illness the Duke of Calabria and the King of Naples. The Saint died in the Franciscan convent of the Holy Trinity near Naples, to which city the Holy Father had sent him at the prayer of its King, Ferdinand. The date was the 28th of November of the year 1476; he was ninety years old, and had spent seventy of those years in religion.
Sources: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Updated 08/27/2010 13:29:59.