Our Lady of Guadalupe is a Codex The main pictorial elements are: 1. A rocky landscape with sparse foliage and a small man in the distance. 2. Face The woman's face shows great compassion. The Indians …More
Our Lady of Guadalupe is a Codex
The main pictorial elements are:
1. A rocky landscape with sparse foliage and a small man in the distance.
2. Face
The woman's face shows great compassion. The Indians felt that the face was the window of the inner person, a means by which one could read who a person was -- the way a person would act. A good woman to the Indians was one whose femininity showed in her face. The head of the woman in the image shows her with dark skin and dark hair like that of the Indians.
3. Hands
Her hands are not poised in the traditional Western style of prayer, but in an Indian manner of offering, indicating that something is being offered, that something is to come from her.
4. Maternity Band
The maternity band around the woman's waist was the sign of a pregnant woman, a mother who is about to give birth, it was a sign to the Indians that someone is yet to come.
5. Stars
The stars on the mantle are a sign that a new civilization, or era, is beginning. The Indian tradition recognized the end and the beginning of different eras throughout the ages, and the destruction of a particular civilization or era was always accompanied by a comet, or a body of stars.
6. Sun Rays
The rays of sun in the image recalled for the Indians that the sun played a key role in their civilization. But the woman in the image is greater than even the sun. She hides the sun, and only the rays come forth. She hides the sun but does not extinguish it.
7. Mantle
The predominant color in the image's mantle is turquoise, the blue-green color reserved for the great god Omecihuatl. Although the Indians had many "intermediary gods." Omecihuatl was considered the supreme god. It was a mother-father god who sometimes was represented as a man and sometimes as a woman. It was a source of unity for everything that exists.
8. Moon
The woman is standing on the moon, indicating that she is greater than the god of night, the moon god.
9. Angel
The angel at the bottom of the image was seen by the Indians as an "intermediary god" carrying in a new era, the beginning of a new civilization. One era was at an end -- had died -- and a new one was beginning, was being born.
The main pictorial elements are:
1. A rocky landscape with sparse foliage and a small man in the distance.
2. Face
The woman's face shows great compassion. The Indians felt that the face was the window of the inner person, a means by which one could read who a person was -- the way a person would act. A good woman to the Indians was one whose femininity showed in her face. The head of the woman in the image shows her with dark skin and dark hair like that of the Indians.
3. Hands
Her hands are not poised in the traditional Western style of prayer, but in an Indian manner of offering, indicating that something is being offered, that something is to come from her.
4. Maternity Band
The maternity band around the woman's waist was the sign of a pregnant woman, a mother who is about to give birth, it was a sign to the Indians that someone is yet to come.
5. Stars
The stars on the mantle are a sign that a new civilization, or era, is beginning. The Indian tradition recognized the end and the beginning of different eras throughout the ages, and the destruction of a particular civilization or era was always accompanied by a comet, or a body of stars.
6. Sun Rays
The rays of sun in the image recalled for the Indians that the sun played a key role in their civilization. But the woman in the image is greater than even the sun. She hides the sun, and only the rays come forth. She hides the sun but does not extinguish it.
7. Mantle
The predominant color in the image's mantle is turquoise, the blue-green color reserved for the great god Omecihuatl. Although the Indians had many "intermediary gods." Omecihuatl was considered the supreme god. It was a mother-father god who sometimes was represented as a man and sometimes as a woman. It was a source of unity for everything that exists.
8. Moon
The woman is standing on the moon, indicating that she is greater than the god of night, the moon god.
9. Angel
The angel at the bottom of the image was seen by the Indians as an "intermediary god" carrying in a new era, the beginning of a new civilization. One era was at an end -- had died -- and a new one was beginning, was being born.
