TRADY IS THIS YOUR POPE!? Delusional disorder is a psychiatric diagnosis denoting a psychotic mental disorder that is characterized by holding one or more non-bizarre delusions[1] in the absence of …More
TRADY IS THIS YOUR POPE!?
Delusional disorder is a psychiatric diagnosis denoting a psychotic mental disorder that is characterized by holding one or more non-bizarre delusions[1] in the absence of any other significant psychopathology. Non-bizarre delusions are fixed beliefs that are certainly and definitely false, but that could possibly be plausible, for example, someone who thinks he or she is under police surveillance. For the diagnosis to be made, auditory and visual hallucinations cannot be prominent, though olfactory or tactile hallucinations related to the content of the delusion may be present.[2]
To be diagnosed with delusional disorder, the delusion or delusions cannot be due to the effects of a drug, medication, or general medical condition, and delusional disorder cannot be diagnosed in an individual previously diagnosed with schizophrenia. A person with delusional disorder may be high functioning in daily life and may not exhibit odd or bizarre behavior aside …More
Delusional disorder is a psychiatric diagnosis denoting a psychotic mental disorder that is characterized by holding one or more non-bizarre delusions[1] in the absence of any other significant psychopathology. Non-bizarre delusions are fixed beliefs that are certainly and definitely false, but that could possibly be plausible, for example, someone who thinks he or she is under police surveillance. For the diagnosis to be made, auditory and visual hallucinations cannot be prominent, though olfactory or tactile hallucinations related to the content of the delusion may be present.[2]
To be diagnosed with delusional disorder, the delusion or delusions cannot be due to the effects of a drug, medication, or general medical condition, and delusional disorder cannot be diagnosed in an individual previously diagnosed with schizophrenia. A person with delusional disorder may be high functioning in daily life and may not exhibit odd or bizarre behavior aside …More
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Pope Michael Johnson
Seems like your diverting from your ABVIOUS misinterpretation of the blessed Father! You do understand, SLANDER, and bearing FALSE WITNESS, is a MORTAL SIN! 
As far as Sungenis, you just clearly PROVED, without even realizing it, WHY God in his Wisdom, IS NOT as foolish at YOU! If Sungenis, errors, on one matter. And you obviously are erroring, on LITERALLY EVERTHING that …More
Pope Michael Johnson
Seems like your diverting from your ABVIOUS misinterpretation of the blessed Father! You do understand, SLANDER, and bearing FALSE WITNESS, is a MORTAL SIN! As far as Sungenis, you just clearly PROVED, without even realizing it, WHY God in his Wisdom, IS NOT as foolish at YOU! If Sungenis, errors, on one matter. And you obviously are erroring, on LITERALLY EVERTHING that comes out of your mouth! 
Then lets just check scripture to see, WHY I know for a fact, that the Church, CANNOT, teach infallibly.
Clear as day I saw in Sacred Scripture that Christ's true church is not the "learning" church I had always believed it to be, but is manifestly a TEACHING church. Moreover, it was quite evident that Christ's true church is an INFALLIBLE teacher, never liable to teach false doctrine.
The key that opened the door of my conscience to this truth was Christ's directive to His Apostles shortly before His Ascension into Heaven:
"All power is given to me in heaven and in earth. Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world."(Matt. 28:18-20)
The teaching mission of His Church could not have been more clearly pronounced if Christ had devoted a great long sermon to it. Those two sentences were direct and peremptory enough to rule out any possibility of misinterpretation.
Then there was His statement to the Apostles on another occasion, telling them: "As the Father hath sent me, I also send you." (John 20:21). Here again is a clear, unmistakable reference to the teaching mission of His Church; for here He is telling the Apostles that they had fallen heir to His own teaching mission. His Church was to be no less of a teacher than He was.
Further, it was quite obvious that Christ did not give this teaching authority to all and sundry, that is, to the whole Church, but only to His duly appointed Apostles, those who were to be the administrative body of the Church. Had He meant that this teaching authority was to be exercised by all of the faithful He would have addressed His words to all of the faithful, or he would have instructed the Apostles to so advise all of the faithful - neither of which He did. The Bible is quite clear on that score. Some have been placed in the Church as teachers, not all, wrote the Apostle Paul. (I Cor. 12:28-29).
Now where did I get the idea that the teaching authority of Christ's Church cannot err when it defines the essentials of Christian doctrine? Where did I get the idea that this teaching authority can no more err today than it could in the beginning when it was held by the Apostles? I got the idea from Christ Himself –by correlating His statements concerning the teaching authority of His Church with His statements concerning the divine protection pledged to that teaching authority. Said Christ to the Apostles:
"These things have I spoken to you, abiding with you. But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you... when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me. And you shall give testimony, because you are with me from the beginning."(John 14:25-26; 15:26-27).
In other words, the teaching authority of Christ's Church would not, could not, teach error, because infallible human beings would not be doing the actual teaching. The infallible Holy Spirit of God, the infallible Christ, would be doing the actual teaching, speaking through the human teaching authority of the Church. Our Blessed Lord made this quite clear when He said to His disciples: "He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me." (Luke 10:16).
Confirming that the teaching authority of the Church is the perennial and infallible voice of Christian truth, the Apostle Paul wrote:
"These things I write to thee... that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth."(I Tim. 3:14-15).
And then there was the testimony of the primitive Christian Fathers. A cursory study of their writings disclosed that they also believed that Christ's Church is incapable of teaching error. Wrote the great St. Irenaeus in the second century: "For where the church is, there is the Spirit of God; and where the Spirit of God is, there is the Church in every form of grace, for the Spirit of God is Truth." (Against the Heresies, 3, 24,1).
And finally there was the testimony of my own faith. After pondering the matter, my own latent Christian faith insisted that Christ would not have admonished sinners to "hear the Church" unless He was sure they would be hearing the truth; nor would He have assured the Church that her pronouncements would be "bound in heaven" unless He was sure that her pronouncements contained no error. (Matt. 18:17-18). Careful analysis of Christ's teachings revealed that faith in the doctrinal infallibility of His Church is synonymous with faith in Him.
Yes, Christ's Church just had to be both a teaching church and an infallible teaching church. The evidence of Sacred Scripture was just too overwhelming to permit any other conclusion.
YOUR GREATEST DOWN FALL, Pope Michael Johnson, is your foolish enough to think, YOUR more Catholic than the Catholic Church!
Seems like your diverting from your ABVIOUS misinterpretation of the blessed Father! You do understand, SLANDER, and bearing FALSE WITNESS, is a MORTAL SIN!
Clear as day I saw in Sacred Scripture that Christ's true church is not the "learning" church I had always believed it to be, but is manifestly a TEACHING church. Moreover, it was quite evident that Christ's true church is an INFALLIBLE teacher, never liable to teach false doctrine.
The key that opened the door of my conscience to this truth was Christ's directive to His Apostles shortly before His Ascension into Heaven:
"All power is given to me in heaven and in earth. Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world."(Matt. 28:18-20)
The teaching mission of His Church could not have been more clearly pronounced if Christ had devoted a great long sermon to it. Those two sentences were direct and peremptory enough to rule out any possibility of misinterpretation.
Then there was His statement to the Apostles on another occasion, telling them: "As the Father hath sent me, I also send you." (John 20:21). Here again is a clear, unmistakable reference to the teaching mission of His Church; for here He is telling the Apostles that they had fallen heir to His own teaching mission. His Church was to be no less of a teacher than He was.
Further, it was quite obvious that Christ did not give this teaching authority to all and sundry, that is, to the whole Church, but only to His duly appointed Apostles, those who were to be the administrative body of the Church. Had He meant that this teaching authority was to be exercised by all of the faithful He would have addressed His words to all of the faithful, or he would have instructed the Apostles to so advise all of the faithful - neither of which He did. The Bible is quite clear on that score. Some have been placed in the Church as teachers, not all, wrote the Apostle Paul. (I Cor. 12:28-29).
Now where did I get the idea that the teaching authority of Christ's Church cannot err when it defines the essentials of Christian doctrine? Where did I get the idea that this teaching authority can no more err today than it could in the beginning when it was held by the Apostles? I got the idea from Christ Himself –by correlating His statements concerning the teaching authority of His Church with His statements concerning the divine protection pledged to that teaching authority. Said Christ to the Apostles:
"These things have I spoken to you, abiding with you. But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you... when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me. And you shall give testimony, because you are with me from the beginning."(John 14:25-26; 15:26-27).
In other words, the teaching authority of Christ's Church would not, could not, teach error, because infallible human beings would not be doing the actual teaching. The infallible Holy Spirit of God, the infallible Christ, would be doing the actual teaching, speaking through the human teaching authority of the Church. Our Blessed Lord made this quite clear when He said to His disciples: "He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me." (Luke 10:16).
Confirming that the teaching authority of the Church is the perennial and infallible voice of Christian truth, the Apostle Paul wrote:
"These things I write to thee... that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth."(I Tim. 3:14-15).
And then there was the testimony of the primitive Christian Fathers. A cursory study of their writings disclosed that they also believed that Christ's Church is incapable of teaching error. Wrote the great St. Irenaeus in the second century: "For where the church is, there is the Spirit of God; and where the Spirit of God is, there is the Church in every form of grace, for the Spirit of God is Truth." (Against the Heresies, 3, 24,1).
And finally there was the testimony of my own faith. After pondering the matter, my own latent Christian faith insisted that Christ would not have admonished sinners to "hear the Church" unless He was sure they would be hearing the truth; nor would He have assured the Church that her pronouncements would be "bound in heaven" unless He was sure that her pronouncements contained no error. (Matt. 18:17-18). Careful analysis of Christ's teachings revealed that faith in the doctrinal infallibility of His Church is synonymous with faith in Him.
Yes, Christ's Church just had to be both a teaching church and an infallible teaching church. The evidence of Sacred Scripture was just too overwhelming to permit any other conclusion.
YOUR GREATEST DOWN FALL, Pope Michael Johnson, is your foolish enough to think, YOUR more Catholic than the Catholic Church!