El sínodo se aparta de la enseñanza de JP II. El texto del sínodo se aparta de la enseñanza deL Papa Juan Pablo IIMás
El sínodo se aparta de la enseñanza de JP II.
El texto del sínodo se aparta de la enseñanza deL Papa Juan Pablo II
El texto del sínodo se aparta de la enseñanza deL Papa Juan Pablo II
Cristo-Rey-Soberano
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Pope John Paul II Said:
24. It is at the heart of the moral conscience that the eclipse of the sense of God and of man, with all its various and deadly consequences for life, is taking place. It is a question, above all, of the individual conscience, as it stands before God in its singleness and uniqueness. 18 But it is also a question, in a certain sense, of the "moral conscience" of society: in …Más
Pope John Paul II Said:
24. It is at the heart of the moral conscience that the eclipse of the sense of God and of man, with all its various and deadly consequences for life, is taking place. It is a question, above all, of the individual conscience, as it stands before God in its singleness and uniqueness. 18 But it is also a question, in a certain sense, of the "moral conscience" of society: in a way it too is responsible, not only because it tolerates or fosters behaviour contrary to life, but also because it encourages the "culture of death", creating and consolidating actual "structures of sin" which go against life. The moral conscience, both individual and social, is today subjected, also as a result of the penetrating influence of the media, to an extremely serious and mortal danger: that of confusion between good and evil, precisely in relation to the fundamental right to life. A large part of contemporary society looks sadly like that humanity which Paul describes in his Letter to the Romans. It is composed "of men who by their wickedness suppress the truth" (1:18): having denied God and believing that they can build the earthly city without him, "they became futile in their thinking" so that "their senseless minds were darkened" (1:21); "claiming to be wise, they became fools" (1:22), carrying out works deserving of death, and "they not only do them but approve those who practise them" (1:32). When conscience, this bright lamp of the soul (cf. Mt 6:22-23), calls "evil good and good evil" (Is 5:20), it is already on the path to the most alarming corruption and the darkest moral blindness.
24. It is at the heart of the moral conscience that the eclipse of the sense of God and of man, with all its various and deadly consequences for life, is taking place. It is a question, above all, of the individual conscience, as it stands before God in its singleness and uniqueness. 18 But it is also a question, in a certain sense, of the "moral conscience" of society: in a way it too is responsible, not only because it tolerates or fosters behaviour contrary to life, but also because it encourages the "culture of death", creating and consolidating actual "structures of sin" which go against life. The moral conscience, both individual and social, is today subjected, also as a result of the penetrating influence of the media, to an extremely serious and mortal danger: that of confusion between good and evil, precisely in relation to the fundamental right to life. A large part of contemporary society looks sadly like that humanity which Paul describes in his Letter to the Romans. It is composed "of men who by their wickedness suppress the truth" (1:18): having denied God and believing that they can build the earthly city without him, "they became futile in their thinking" so that "their senseless minds were darkened" (1:21); "claiming to be wise, they became fools" (1:22), carrying out works deserving of death, and "they not only do them but approve those who practise them" (1:32). When conscience, this bright lamp of the soul (cf. Mt 6:22-23), calls "evil good and good evil" (Is 5:20), it is already on the path to the most alarming corruption and the darkest moral blindness.
Immaculate heart
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victormartinsuarez
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NO A LA HOMOSEXUALIDAD - - - - - - NO AL ADULTERIO
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¡Basta de silencios!¡Gritad con cien mil lenguas! porque, por haber callado, ¡el mundo está podrido!
Santa Catalina de SienaMás
NO A LA HOMOSEXUALIDAD - - - - - - NO AL ADULTERIO
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. . .
¡Basta de silencios!¡Gritad con cien mil lenguas! porque, por haber callado, ¡el mundo está podrido!
Santa Catalina de Siena
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. . .
¡Basta de silencios!¡Gritad con cien mil lenguas! porque, por haber callado, ¡el mundo está podrido!
Santa Catalina de Siena
Fiel al Evangelio
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Germen Y quien es Francisco para Juzgar a Dios?
Germen = Marcus Antares Discipulus y también se esconde haciéndose pasar por mujer AMarina
Pedro460 schizmatycy idą do piekła parvus AMarina Peregrina de la fe Sagrario Mariángeles Luzmaría Clara Inocencia draykp Nazarena14 MARES Celeste Bonaluz Pájaroloco Agustín Monje Patricia Manta catolics Conejito Leticia María Nexalt Flor María Lucecita Ángel …Más
Germen Y quien es Francisco para Juzgar a Dios?
Germen = Marcus Antares Discipulus y también se esconde haciéndose pasar por mujer AMarina
Pedro460 schizmatycy idą do piekła parvus AMarina Peregrina de la fe Sagrario Mariángeles Luzmaría Clara Inocencia draykp Nazarena14 MARES Celeste Bonaluz Pájaroloco Agustín Monje Patricia Manta catolics Conejito Leticia María Nexalt Flor María Lucecita Ángel Tamara Rodero Marcus Antares Discipulus Pablo Apóstol Esperanza Matinal Magda Mares
Germen = Marcus Antares Discipulus y también se esconde haciéndose pasar por mujer AMarina
Pedro460 schizmatycy idą do piekła parvus AMarina Peregrina de la fe Sagrario Mariángeles Luzmaría Clara Inocencia draykp Nazarena14 MARES Celeste Bonaluz Pájaroloco Agustín Monje Patricia Manta catolics Conejito Leticia María Nexalt Flor María Lucecita Ángel Tamara Rodero Marcus Antares Discipulus Pablo Apóstol Esperanza Matinal Magda Mares