St. Thomas Aquinas.
St. Thomas speaks of Sinful homosexuality.
[Romans 1:26] Because of this, God handed them over to shameful passions. For example, their females have exchanged the natural use of the body for a use which is against nature. (1:27) And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error. (1:28) And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting.
St Thomas says, "The 'natural use of the body' to which Paul refers is that type of sexual act, between a man and a woman, that is inherently capable of procreation. The Natural sexual act is inherently ordered toward procreation."
"Just as the ordering of right reason proceeds from man, so the order of nature is from God Himself: wherefore in sins contrary to nature, whereby the …More
St. Augustine.
Saint Augustine is categorical in the combat against sodomy and similar vices.
The Great Bishop of Hippo writes: "Sins against nature, therefore, like the sin of Sodom, are abominable and deserve punishment whenever they are commited. If all nations commited them, all alike would be held guilty of the same charge in God's law, for oue Maker did not prescribe that we should use each other in this way. In fact, the relationship that we ought to have with God is itself violated when our nature, of which He is Author, is desecrated by perverted lust...."
(St. Augustine,Confessions, Book III, chap. 8)
Good Counsel 2012 Award to Cardinal Raymond Leo Burke.
Oct, 2012 - Good Counsel, caring for homeless mothers and babies, gives their Reflection Award 9/30/12 to Raymond Leo Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura in Rome at Good Counsel's 15th Annual Awards Celebration.
The Great Comparison - The Old Mass V.S. The New.
RougeHawks: This comparison's mission is to ultimately draw the stark reality between Mass as the Saints have known it for hundreds of years and the modern mass.
Agree!
Great Video! People need to see the True Mass vs the horrific protestant and illicit new mass.
St. Albert The Great on Homosexuality.
The Sin of homosexuality
No mention of it as a sin or offense to God or it is against the laws of God.
The "abominable crime of buggery," which is not sex, was traditionally a capital crime because it is essentially the most virulent expression of hate. This explains its common connection to satanism, to suicide (Satan's final triumph), and to aggravated murder between sodomites.
St. Gregory The Great on Homosexuality.
Doctor of the Church on homosexuality
With all that I can offer the subject immediately;
that carnal desires out of placement with Respect toward
His Sacred Covenant;
no one has documented the further explanation better than
Saint Gregory the Great -
as stated in Sacred Gospel,
'the eyes are the window of the soul.'
As with this; consider ones memory - effective with illicit pictures?
Then as Saint EPHREM earliest wrote on the Seven Capital Sins,
later Saint Gregory the Great, Expositio in Librum Job, sive Moralium libri XXXV,
the tactile 'markings' makings of the flesh; certainly leave no absence of existence upon the memorial sensitive power of the soul in thought, act, or even perhaps intention.
Today; we live in a Sodom and Gomora permissive culture;
of licentiousness.
I can not say more; since the excuse of not throwing a stone is no excuse in wit to make sin a lawfully permissive act.
Additional: 'It is true that Augustine, Gregory the Great, and Thomas Aquinas, like Immanuel Kant after them, believed that one should …More
Saint Gregory the Great delves deeper into the symbolism of the fire and brimstone that God used to punish the sodomites: “Brimstone calls to mind the foul odors of the flesh, as Sacred Scripture itself confirms when it speaks of the rain of fire and brimstone poured by the Lord upon Sodom. He had decided to punish in it the crimes of the flesh, and the very type of punishment emphasized the shame of that crime, since brimstone exhales stench and fire burns. It was, therefore, just that the sodomites, burning with perverse desires that originated from the foul odor of flesh, should perish at the same time by fire and brimstone so that through this just chastisement they might realize the evil perpetrated under the impulse of a perverse desire.” (St. Gregory the Great, Commento morale a Giobbe, XIV, 23, vol. II, p. 371, Ibid., p. 7)