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Homily: Francis Entangles Himself in Condemnations and Contradictions

The prophet Jonah was “stubborn” because of "his convictions of faith" while the Lord was "stubborn in his mercy," Francis said in his October 8 homily, creating another false dilemma as if Faith and …More
The prophet Jonah was “stubborn” because of "his convictions of faith" while the Lord was "stubborn in his mercy," Francis said in his October 8 homily, creating another false dilemma as if Faith and mercy would oppose each other.
In an evident attempt to justify himself, he vilified Jonah as "a model of those Christians who always put conditions." Francis went on slamming them for [allegedly] saying that "changes are not Christian, they are heresies."
However, the problem with changes propagated by Francis is not that they are "changes" but that they are misguided.
Going on from insult to contradiction, Francis condemned his straw men of taking up “the ugly path of ideology against the path of faith.” At this point, he must have forgotten that he had just opposed faith against mercy.
After such fierce condemnations, Francis concluded that the Lord "came to save, not to condemn."
GChevalier
Homélie : François s'emmêle dans les condamnations et les contradictions
catholique.forumactif.com/t536-news-au-9-octobre-2019
Le prophète Jonas était « têtu » à cause de « ses convictions de foi » tandis que le Seigneur était « têtu dans sa miséricorde », a dit François dans son homélie du 8 octobre, créant un autre faux dilemme comme si la foi et la miséricorde allaient s'opposer.
Dans une …More
Homélie : François s'emmêle dans les condamnations et les contradictions
catholique.forumactif.com/t536-news-au-9-octobre-2019
Le prophète Jonas était « têtu » à cause de « ses convictions de foi » tandis que le Seigneur était « têtu dans sa miséricorde », a dit François dans son homélie du 8 octobre, créant un autre faux dilemme comme si la foi et la miséricorde allaient s'opposer.

Dans une tentative évidente de se justifier, il vilipende Jonas comme « un modèle de ces chrétiens qui mettent toujours des conditions ». François leur a reproché de dire [prétendument] que « les changements ne sont pas chrétiens, ce sont des hérésies ».

Cependant, le problème avec les changements propagés par François n'est pas qu'ils sont des « changements » mais qu'ils sont mal orientés.

Passant de l'insulte à la contradiction, François condamne ses hommes de paille à prendre « le chemin laid de l'idéologie contre le chemin de la foi ». À ce moment-là, il a dû oublier qu'il venait d'opposer la foi à la miséricorde.

Après de telles condamnations féroces, François conclut que le Seigneur « est venu pour sauver, non pour condamner ».

[L'Antéchrist essaie comme il peut de se disculper de son acte d'apostasie publique du 4 octobre, et il devient « comme un lion rugissant cherchant qui dévorer ».]
De Profundis
Here is the Video (Italian, Portughuese subtitles). Vatican News - Existe uma maneira de ser cristão "desde que", isto é, somente em determinadas condições, disse o #PapaFrancisco na homilia da missa na Casa #SantaMarta 🙏
Francis seems to be angry. He clearly doesn't like it when the things trumpeted during this freakshow are denounced as heresy and apostasy by clergy and laity.More
Here is the Video (Italian, Portughuese subtitles). Vatican News - Existe uma maneira de ser cristão "desde que", isto é, somente em determinadas condições, disse o #PapaFrancisco na homilia da missa na Casa #SantaMarta 🙏

Francis seems to be angry. He clearly doesn't like it when the things trumpeted during this freakshow are denounced as heresy and apostasy by clergy and laity.
Ivan Tomas
Christ's first coming was to save us, but His second coming will be to condemn those who choose not to be saved.
But to know, understand and believe that one must be at least - a Christian!
PaxChristi3
More of the "diabolical disorientation" Our Lady spoke of.....